[Navratri]
Navratri are nine powerful nights dedicated to Devi – a feminine manifestation of the divine. Linga Bhairavi manifests all the three dimensions of the divine feminine, traditionally represented as Durga, Lakshmi, and Saraswati. These three dimensions represent the three basic qualities of existence – tamas (inertia), rajas (action), and sattva (transcendence). The first two are oriented towards wellbeing and prosperity, and the third towards the aspiration to go beyond.
Life is a mystery, and will always remain one. The festival of Navratri is based on this fundamental insight.
– Sadhguru
Introduction
Navratri are nine powerful nights dedicated to Devi – a femininemanifestation of the divine. Linga Bhairavi manifests all the three dimensions of the divine feminine, traditionally represented as Durga, Lakshmi, and Saraswati. These three dimensions represent the three basic qualities of existence – tamas (inertia), rajas (action), and sattva (transcendence). The first two are oriented towards wellbeing and prosperity, and the third towards the aspiration to go beyond.
Festival of Navratri
The Indian festival of Navratri is dedicated to the feminine nature of the Divine. Durga, Lakshmi and Saraswati are seen as three dimensions of the feminine, symbolic of the earth, the sun and the moon, or of tamas (inertia), rajas (activity, passion) and sattva (transcendence, knowledge, purity) respectively. Those who aspire for strength or power, worship forms of the feminine like Mother Earth or Durga or Kali. Those who aspire for wealth, passion or material gifts worship Lakshmi or the sun. Those who aspire for knowledge, dissolution or the transcendence of the limitations of the mortal body worship Saraswati or the moon.
The nine days of Navratri are classified according to these basic qualities. The first three days are dedicated to Durga, the next three to Lakshmi, and the last three to Saraswati. The tenth day, Vijayadashami, signifies the triumph over all these three aspects of life.
This is not merely symbolic, but true on an energy level as well. As human beings, we arise from the earth and are active. After a while, we fall back into inertia once again. This happens not just to us as individuals, but also to the galaxy, and the entire universe. The cosmos emerges from a state of inertia, becomes dynamic, and subsides into inertia once more. We do have the capability however, to break the cycle. The first two dimensions of the Devi are needed for human survival and wellbeing. The third is an aspiration to transcend, to go beyond. If you have to bring Saraswati down, you have to strive. Otherwise, you cannot reach her.
What is the best way to approach Navratri? In a spirit of celebration. This has always been the secret of life: to be non-serious but absolutely involved. The cultures that traditionally venerated the goddess knew that there is much in existence that can never be understood. You can enjoy it, celebrate its beauty, but never understand it. Life is a mystery, and will always remain one. The festival of Navratri is based on this fundamental insight.
Why Is Navratri Celebrated?
The cultures that traditionally venerated the goddess knew that there is much in existence that can never be understood. You can enjoy it, celebrate its beauty, but never understand it. Life is a mystery, and will always remain one. The festival of Navratri is based on this fundamental insight.
Navratri Pooja
Navratri at Isha Yoga Center is a grand celebration with special poojas, classical music and dance concerts, folk performances, and the spectacular Linga Bhairavi procession and Maha Arati in front of Nandi.
Each day of Navratri includes the Navratri Pooja, a powerful opportunity to imbibe Devi’s Grace. The Navratri pooja includes an elaborate abhishekam of 11 offerings and a vibrant offering of music and dance extolling the glory of Devi, thereby creating an explosion of energy.
A Navratri Story – Mahishasura Mardini
Sadhguru: You did not drop from heaven, as some people believe. You evolved. The qualities of an amoeba, an earthworm, a grasshopper, a buffalo, and every kind of beast that evolution went through are still with you as compulsive tendencies. Even modern neurology recognizes that one part of your brain is that of a reptile, at a stage of development which is instinctive. But over that, the flower of the cerebral cortex evolved.
The symbolism of Mahishasura and his buffalo is that when the masculine exists by its own nature, it lives instinctively. Only when the feminine enters, the flower opens up. When it opens, the masculine or the beastly nature falls at Devi’s feet.